Monday, September 21, 2009

Benedict Puts Male Celibate "Priesthood" ahead of Eucharist


What is the most important sacrament in the Catholic Church? Benedict would seem to say "Ordination." Benedict met with the bishops from the poor and northeastern area of Brazil, which suffers horrifically from a priest shortage. He told them to hold fast in preventing the line between the laity and priesthood from being blurred. In many of the remote areas of Brazil, lay people have been trained to lead discussions of faith and scripture. The people of these areas are lucky if they see a priest every six weeks. As such, some of these communities also celebrate eucharist together. Benedict does not state this, but his reminder that the priest "is essential and irreplaceable in announcing the word and celebrating the sacraments" makes clear his two concerns. Perhaps this blurring would not be the case if the reins on ordination were not so restricted. And although I respect the amount of education that is normally required for priests, exceptions should be made in rural areas where people do not have academic training so that eucharist, reconciliation, anointing of the sick, and other "priestly" minstries can be readily available. In the mean time, how can we expect Catholics to go six weeks to six months at a time without Eucharist? Would we simply accept this situation of "no eucharist" in a place like Milwaukee? I do not think so.

A Faithful Catholic

Monday, September 14, 2009

The Second Coming...

As a kid, I really thought that I would be around for the second coming of Christ. I took that teaching from Scripture very literally. While I would not rule out the second coming - I don't think it is meant to happen literally in this world. We are only meant to experience glances and tastes of the coming kingdom in this world. I think that the kingdom is only fully realized for each one of us after we die.

Following this train of thought to it natural conclusion, I do not buy into the communal resurrection of the dead at the end time either. If a communal resurrection does exist, we as Catholics have circumvented it anyway. How can we pray to the saints if they have not been resurrected yet... oh yeah, there is no time with God. Using that logic, Mother Theresa could have prayed to herself while she was still alive. It seems more likely to me that we simply go to heaven, hell, or purgatory immediately following our deaths. I am not going to bothering defining those realities in this short entry, because that is beyond anyone's competence.

A Faithful Catholic

Monday, September 7, 2009

Right to Unionize Often Denied by Conservatives


While all labor should be honored on Labor Day, unionized labor is particularly remembered. So many of the rights taken for granted by workers in the United States are thanks to labor - the 40 hour work week, child labor laws, higher wages, job security, etc.

Many conservatives in the Church whom I have talked to try to state that workers do not have a right to unionize. If they are a bit more educated, they will point out that Rerum Novarum in 1891 only supported "Catholic" worker associations. Although that is correct (Leo was averse to Communist controlled-unions), later popes and Vatican II saw there implicit support for labor unions in their modern form and explicitly stated so:

Mater et Magistra
22 ( by John XXIII): Pope Leo XIII also defended the worker's natural right to enter into association with his fellows. Such associations may consist either of workers alone or of workers and employers, and should be structured in a way best calculated to safeguard the workers' legitimate professional interest. And it is the natural right of the workers to work without hindrance, freely, and on their own initiative within these associations for the achievement of these ends.

Gaudium et Spes
68 (Vatican II document): Among the basic rights of the human person is to be numbered the right of freely founding unions for working people.

Laborem Exercens
20 (by John Paul II): All these rights, together with the need for the workers themselves to secure them, give rise to yet another right: the right of association, that is to form associations for the purpose of defending the vital interests of those employed in the various professions. These associations are called labour or trade unions.

Centesimus Annus
7 (by John Paul II): This means above all the right to establish professional associations of employers and workers, or of workers alone. Here we find the reason for the Church's defence and approval of the establishment of what are commonly called trade unions

With such a wealth of sources (and there are more) supporting unions as a basic and natural right, it is hard to beleive how any Catholic could deny that this is official Catholic teaching. Normally, when I meet a conservative Catholic of this persuasion, I do not have these references with me. Hopefully, this short reference list that I have compiled will be helpful in illustrating without a doubt the Catholic Church's support for unions.

A Faithful Catholic

Monday, August 31, 2009

Bishop Joseph F. Martino "Resigns"


Video of Bishop Joseph Martino's resignation, now former bishop of Scranton, from this morning's press conference can be found here. This morning, Bishop Martino announced that his resignation, that he had sent in June, had been accepted by Pope Benedict. Martino is only 63 years old. He states that it was his decision to resign because of insomnia and other health problems caused by the stress of being bishop of Scranton.

Martino is known nationally for his uncompromising and bombastic pro-life attitude. Reportedly, this bombastic style of his extended beyond abortion issues to the reorganization he was enacting in his diocese to deal with fewer practicing Catholics and changing demographics (proving that a conservative bishop is not synonymous with greater church participation). In the last few years we have also seen two bishops moved when controversy would not desist: Cardinal Law of Boston was "promoted" to a Roman post and Bishop Burke of St. Louis was "promoted" to a Vatican post. While it is very possible that Martino's resignation is for the reasons stated, it is not beyond any realm of possibility that he was pressured to resign after having lost the support of many Catholics and priests in his own diocese. As can be also seen in St. Louis and Boston, once the bishop lost the support of his priests, he was moved.

In any case, it is all very interesting and I am sure that speculation will continue for a long time.

A Faithful Catholic

Monday, August 24, 2009

Lutherans One Step Ahead of Us...


This past week, the national assembly of the 4.7 million-member Evangelical Lutheran Church in America, meeting in Minneapolis, gave local congregations the authority to choose pastors or lay leaders who are in "lifelong, monogamous, same-gender relationships."

Just as the Anglican Church was ahead of us on the issue of contraception in stating that it was permissible in 1931, so also the largest Lutheran denomination is ahead of us on the gay and lesbian issue. Though for them the issue resolves around scriptural interpretation instead of an interpretation of the natural law as it does for Catholics, it is still a monumental achievement (I will add an entry on the natural law in the near future, but it is safe to say that Catholic teaching does not rely heavily on biblical support on this issue and most citations of scripture are an afterthought) .

I do sincerely believe that we will one day, as a Church, reach the same conclusion as our Anglican and Lutheran brothers and sisters. It just takes us a little bit longer on some issues, particularly issues regarding sexuality. While I could be embarrassed that the Lutherans "beat us to it," I choose to be happy that they are pointing the way for us. When the Catholic Church finally corrects its imperfect teaching on this issue, the change will be easier.

A Faithful Catholic

Tuesday, August 18, 2009

Inappropriate Use of Church Funds in Burlington Parish

As reported in the Racine Journal Times, Fr. Jeff Thielen, has resigned from St. Mary's Immaculate Conception Parish in Burlington, WI. He had been there since 2004 and at this time they estimate that he misspent $75,000: some of that he used to overcompensate himself and $58,000 was used in purchasing gift cards to thank people. In the wake of this scandal, the trustees and the business manager resigned, though they are expected of no wrong-doing.

It seems odd that this appears in the news so shortly after just talking about this issue on the blog. Julie Wolf, the archdiocesan spokewoman, also made a very interesting comment. "Sometimes the parishioners - and even staff - are deferential to the pastor out of respect. Not that (they) shouldn't question the pastor, but it makes it difficult for them to do so."

We are supposed to celebrate "The Year of the Priest," but in one sense this only reinforces a stereotype that parishioners should always defer to the priest. Trustees need to realize that they are on the board of directors of their parish according to how each parish is organized in the Archdiocese of Milwaukee. They need to take that responsibility more seriously. Trustees are an already built in defense to try and protect the financial integrity of a parish.

A Faithful Catholic

Monday, August 10, 2009

Medjugorje Priest Laicized...


Father Tomislav Vlasic, a Franciscan priest who served as the spiritual adviser to the Marian visionaries in Medjugorje, Bosnia-Herzegovina, has been laicized by Benedict XVI. He has fathered a child (not always a bad thing), but he is also suspected of heresy, schism, "the diffusion of dubious doctrine, manipulation of consciences, suspected mysticism, disobedience towards legitimately issued orders." That's quite a list and all the charges were made "in the context of the Medjugorje phenomenon." While this request for laicization was made by Vlasic himself, it appears to have gone through rather speedily.

This is another chapter in a sad story of the suspect Medjugorje "apparitions." The bishop of the Medjugorje area at the time of the original apparitions has stated his belief that Vlasic made up the whole thing. I'm not aware of so much turmoil and charges of possible heresy regarding any other sighting so long after the original sighting, but anyone can feel free to fill me in.

This does raise questions about why local priests (i.e. Michael Lightner & Rick Wendell) continue to bring groups of pilgrims there. While they are not breaking any Vatican rules, the Vatican has made clear that no diocese or church can officially sponsor a pilgrimage there. And for two priests who are supposedly so orthodox, I do not understand their desire for spreading the "messages" of Medjugorie. If anyone reading this has made a pilgrimage there, I would appreciate your insight.

A Faithful Catholic