Double Standard at Notre Dame

Doesn't it seem odd to anyone that no one batted an eye when Cardinal Mahony spoke at Notre Dame last month? If one takes Cardinal Law out of the picture, Mahony was one of the premiere bishops in moving child molesters under the radar. He even moved a molester-priest to another parish in another county after he promised the police that the priest would be moved to a monestary in a deal to avoid sexual assault charges against the priest (See 2006 documentary "Deliver Us From Evil"). Although Obama may be pro-choice and as president will have the opportunity to perform plenty of evil acts, his rap sheet at this time is pretty small compared to Mahony.

I do realize that it was a minority of bishops that did not want Obama at Notre Dame and that Mahony was not among that minority, but why weren't these same bishops protesting Mahony speaking at Notre Dame? This is clearly a double standard. The only issue that matters to these bishops is abortion, not child abuse, the economy, the war, etc.

In truth, I really do not have a problem with any public figure speaking at any university. I like to think it can promote thought and ideas, and even disagreement. Nevertheless, Mahony shouldn't even be an active bishop right now and should perhaps be in prison. He's a criminal.

A Faithful Catholic

Catholic Bishops Want Polygamous Women to be Able to Recieve Sacraments in the Church

Basic Catholic doctrine is that marriage is between one man and one woman, right? Well, even if that is the case, Archbishop Matthew Kwasi Gyamfi of Sunyani in Ghana recently told an African Synod of bishops meeting at the Vatican that special provisions should be made for women wanting to join the Church who are already in a polygamous marriage. To ask these women to get a divorce, especially when children are involved is unconscionable. Not only do they risk not being able to see their children, but they lose their financial and social stability. In the process, the Catholic Church receives the name of home wrecker.

According to Gyamfi, there are many women in this situation that see a beauty in Catholicism and would like to join the Church. Unfortunately, because of their situation, they are denied the sacraments of baptism, confirmation, Eucharist, and reconciliation. Often these women will attend Mass regularly and help out around the parish, but are denied the sacramental life of the Church. It is too bad that at this moment the Church cannot reach out sacramentally to these women. Bringing these women into the fold could be a means of bringing Catholic faith and values into their families. The long term effects of being pastorally compassionate to these women could have a large impact in their communities

A Faithful Catholic

All Saints Day

All Saints' Day is on the horizon. It really is a wonderful day that is underutilized by most congregations. There are so many great saints in our wonderful Church. Unfortunately, our saint calendar is primarily focused on European saints. Although there is nothing wrong with European saints, our church is so much more than that. There is wonderful diversity in our Church that Americans and European Catholics often are ignorant of or purposely ignore. Just from a pure numbers standpoint that seems odd when we consider that 60% of Catholics today live in the "Third World." There are saints to our south in Juan Diego and Martin de Porres. There are the Ugandan martyrs from the 19th century in Africa. There is St. Paul Miki of Japan. Each of these countries and areas of the world also have particular Catholic prayer styles that differ from our region of the world, but from which we could benefit greatly. If the early Church did not later accept some German inculturation, we would have neither the Christmas tree nor the Advent wreath. I cannot imagine a Catholic Church in Advent without an Advent wreath.

We are not done growing as a Church and All Saints' Day is the perfect opporntunity to learn more about Catholic piety in other parts of the world. If only our churches took All Saints' Day as seriously as Advent & Christmas.

A Faithful Catholic

Eucharist Needed in Times of Crisis

Some of the laity in Cleveland have organized because their bishop plans on closing or merging 50 parishes. The laity state that some of these parishes are vibrant and financially self-sufficient. What reason could exist for closing all those parishes except the priest shortage. Bishop Lennon, celebrating the last Mass at one of these parishes a few weeks ago had a police escort.

In Spain, a study by a newspaper there has determined that 20% of the country's priests are married or laicized. Many conservatives still contend that a married clergy (or women priests) would not solve the priest shortage problem. They say: Look at Protestant churches... This has got to be one of the few issues that conservatives think that we can learn something from Protestants. Although a married and female clergy may not "solve" the entire problem, it would help dramatically. In addition, for vibrant and financially stable parishes that still do not have a priest, a lay person should be appointed by the bishop to be able to celebrate Mass as an extraordinary celebrant until a priest is available. In emergency situations, we already allow lay persons to perform baptism, anointing of the sick, and reconciliation. Is not the closing or merging of 50 parishes an emergency? I'm pretty sure if you ask the parishes involved they will see it as an emergency. I also believe that sooner or later, what's happening in Cleveland will be happening here in Milwaukee.

A Faithful Catholic

Benedict Puts Male Celibate "Priesthood" ahead of Eucharist

What is the most important sacrament in the Catholic Church? Benedict would seem to say "Ordination." Benedict met with the bishops from the poor and northeastern area of Brazil, which suffers horrifically from a priest shortage. He told them to hold fast in preventing the line between the laity and priesthood from being blurred. In many of the remote areas of Brazil, lay people have been trained to lead discussions of faith and scripture. The people of these areas are lucky if they see a priest every six weeks. As such, some of these communities also celebrate eucharist together. Benedict does not state this, but his reminder that the priest "is essential and irreplaceable in announcing the word and celebrating the sacraments" makes clear his two concerns. Perhaps this blurring would not be the case if the reins on ordination were not so restricted. And although I respect the amount of education that is normally required for priests, exceptions should be made in rural areas where people do not have academic training so that eucharist, reconciliation, anointing of the sick, and other "priestly" minstries can be readily available. In the mean time, how can we expect Catholics to go six weeks to six months at a time without Eucharist? Would we simply accept this situation of "no eucharist" in a place like Milwaukee? I do not think so.

A Faithful Catholic

The Second Coming...

As a kid, I really thought that I would be around for the second coming of Christ. I took that teaching from Scripture very literally. While I would not rule out the second coming - I don't think it is meant to happen literally in this world. We are only meant to experience glances and tastes of the coming kingdom in this world. I think that the kingdom is only fully realized for each one of us after we die.

Following this train of thought to it natural conclusion, I do not buy into the communal resurrection of the dead at the end time either. If a communal resurrection does exist, we as Catholics have circumvented it anyway. How can we pray to the saints if they have not been resurrected yet... oh yeah, there is no time with God. Using that logic, Mother Theresa could have prayed to herself while she was still alive. It seems more likely to me that we simply go to heaven, hell, or purgatory immediately following our deaths. I am not going to bothering defining those realities in this short entry, because that is beyond anyone's competence.

A Faithful Catholic

Right to Unionize Often Denied by Conservatives

While all labor should be honored on Labor Day, unionized labor is particularly remembered. So many of the rights taken for granted by workers in the United States are thanks to labor - the 40 hour work week, child labor laws, higher wages, job security, etc.

Many conservatives in the Church whom I have talked to try to state that workers do not have a right to unionize. If they are a bit more educated, they will point out that Rerum Novarum in 1891 only supported "Catholic" worker associations. Although that is correct (Leo was averse to Communist controlled-unions), later popes and Vatican II saw there implicit support for labor unions in their modern form and explicitly stated so:

Mater et Magistra 22 ( by John XXIII): Pope Leo XIII also defended the worker's natural right to enter into association with his fellows. Such associations may consist either of workers alone or of workers and employers, and should be structured in a way best calculated to safeguard the workers' legitimate professional interest. And it is the natural right of the workers to work without hindrance, freely, and on their own initiative within these associations for the achievement of these ends.

Gaudium et Spes 68 (Vatican II document): Among the basic rights of the human person is to be numbered the right of freely founding unions for working people.

Laborem Exercens 20 (by John Paul II): All these rights, together with the need for the workers themselves to secure them, give rise to yet another right: the right of association, that is to form associations for the purpose of defending the vital interests of those employed in the various professions. These associations are called labour or trade unions.

Centesimus Annus 7 (by John Paul II): This means above all the right to establish professional associations of employers and workers, or of workers alone. Here we find the reason for the Church's defence and approval of the establishment of what are commonly called trade unions

With such a wealth of sources (and there are more) supporting unions as a basic and natural right, it is hard to beleive how any Catholic could deny that this is official Catholic teaching. Normally, when I meet a conservative Catholic of this persuasion, I do not have these references with me. Hopefully, this short reference list that I have compiled will be helpful in illustrating without a doubt the Catholic Church's support for unions.

A Faithful Catholic